Jackson Precincts

trending towards self-government


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The Mystical Body of Christ

DadsBirthdaychurch

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the first-born who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect, and to Jesus the mediator of a new covenant and to the sprinkled blood, which speaks better than to blood of Abel

Hebrews xii, 22-24 NIV

The Body of Christ is the most mystical theme in Christian cosmology. The Body of Christ is simply too metaphysical and majestic for regular  congregational contemplation. The Christian individual is not atomistic or supreme. The divine corporation is the lofty expression and illumination  of the nature of Christ and the elect. I doubt I have heard more than a couple of sermons in Baptist churches I have attended. The notion of a  Corporate Reality both inside and outside the local congregation must be too illogical for the practical American mind. The powerful symbol is the  unmentioned theme of John’s gospel account of the Last Supper, the foot washing, and the new commandment to love. John xiii, 35 “By this all men  will know that you are My disciples, if you have love for one another”. The church maintains intersubjectivity and interrelatedness. The interchange within the church is spiritual not sociological.

The church has the immediacy and homespun analogy of the body. The body is for purposes of the Lord. The redeemed body, nonetheless, is sexual and perhaps too problematic for sermonizing. Ever heard a sermon on the “Song of Solomon”? The powerful symbol of the body is very much about ‘family values’ and the sexual nature in its unique theological meaning. One divine role for man and another one for woman. The social character of the Body of Christ is sexual in the sense of being productive and complimentary, but it is not legal. Sex roles are spelled out by St. Paul who also said “in Christ there is neither Jew nor Greek, male or female, slave or free”. The spiritual and life-giving service is the “mishpat” of Christ. The Church is then life-giving , as new converts attach to the Lord. The family has the father as the head and is a micro-church. The church has Christ as Head. A local church, however, is not the Body of Christ unless Christ is its Head and Authority and those within the congregation are His. Focus on the purposes of Jesus, not those of clergy or other secular or denominational authorities. Do not become slaves of men for we all have been purchased of Christ.

If the universal message of Christ does not shatter the human traditions and our religious non-profit corporations–then we are not versed in the read-lettered words of Jesus. The words of our Lord in regard to congregations speak of unity, authority, sufficiency, universality, and love. We have what we need if we hear the words of Jesus and obey Him. The unity of God with His people is the love story of the Bible. The fiery testimony of Jesus is the spirit of prophecy. One must receive the One sent. Christ is the Good Shepherd of His sheep. Christ gives the authority and gifts to build the spiritual unity of His people. The ultimate unity of the Risen Lord with the church is the Revelation and the Parousia. The last day will be a celebration for us.

Christ is not referred to as the Head of the local congregation if you peruse the founding documents of most churches. America has a church that is focused on personal, denominational, or patriotic aims. Our very words display a profound misunderstanding of the government of God. We have the approval of man but not God. Christ is King not preachers. Are we not in rebellion if we reject the way of God? The apostasy has trained expertise who distrust Him. The King anoints leaders His own way. Honor those He has honored with His heavenly Power and wisdom not those who have financial power. Chose men among you full of the Holy Spirit for those are anointed by Christ. Christ through the elders heals, corrects, feeds, washes and anoints the church. Christ is the Ground of all earthly and heavenly power . Give Him the honor that the Father has given Him. Come Lord Jesus.


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1828 and 2013 revolutionary politics

Neither candidate for Jackson mayor is orthodox or untarnished.  The brother with the African name was born in Detroit in 1947 and the younger candidate was born several decades later in Jackson. The human condition has touched each with compromising situations. This 2013 municipal election is like the 1828 Jackson presidential victory. It was the first time a President had not been a Virginian or Massachusetts yankee. The 1828 election was a revolution of national politics. A more democratic style of governance was born in the political life by this frontiersman, Andrew Jackson, who might have been born at sea instead of the Waxhaws of Carolina. There is a rumor that he was not born on the land. Lumumba, like Andrew Jackson, was criticized for his tendency toward militancy and confrontation. Jackson for his dueling, scorched-earth military policy toward the Indians, and the execution of deserters. Chokwe Lumumba has a past influenced by the Garveyism, labor organizing, and police brutality of post-war Detroit.

Andrew Jackson prevailed over John Q. Adams who got only 43% of the popular vote. Lumumba will probably upset Jonathan Lee, the young moderate. Lee is better mannered perhaps, but not more intellectual or more articulate than his elder. He is a sometime businessman, Chamber of Commerce leader, and Jackson native. His problem is an earlier more suburban style, Republican support, and his recent location back to this side of the river from Rankin County.

In 1828 in Hinds County poll boxes at Jackson proper and at Hezekiah Billingsley’s box heaped the votes for Andrew Jackson like the present St. James Episcopal and Fondren Presbyterian church poll boxes heaped up the Jonathan Lee vote.  In 1828 Josiah Shipp, Fleetwood, and Crossroad poll precincts in this county were kind to John Quincy Adams, but he was bested in these precincts by Jackson. The Baldwin box was only mildly kind to Adams where this western box gave him one out of five votes. The Jackson proper poll box had only two voters to cast for Adams. This precinct would be the first municipal precinct now the Eudora Welty Library box. The Billingsley poll box polled only three Adamites. Billingsley precinct was near the modern-day Ross Barnett Reservoir.

The other Fondren precinct is the Woodland Hills Baptist box which is a combination of the old precincts 15 and 16. We had sixty seven Lumumba votes. Over a thousand folk are on the register for this box in the center of Fondren. Michael Raff, the Mayor’s Cultural department director, was the poll watcher for Harvey at the Woodland Hills box during the Democratic mayoral primary.

The new Freedom Democrat wing of the party might be hatched in Jackson just like the Barbour-Reagan revolution was hatched in the this place over thirty years ago. Bennie Thompson is anointing Chokwe to do in Jackson what Bennie did in Washington. Solidify a progressive and leftist base…in the heart of Mississippi. As of Saturday evening the Fondren area near the Fondren Park had not been canvased for either candidate. Nor had the Midtown streets of Keener, Wesley, Millsaps, and McTyre. West Street behind Millsaps College had seen a few Lumumba campaigners. I heard some Lumumba radio ads being played from the front porches of Midtown and Fondren. Vote for the brother with the African name.


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Feast of St. Joseph the Worker

Today the Roman Catholics celebrate the foster father of our Lord, Joseph the Worker. He was the guardian and protector of the Incarnation and the head of the Holy Family. StJosephsAltarColor


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To the proud and worldly

“Because the foolishness of God is wiser than men…
For ye see your calling brethren
How that not many wise men after the flesh
Not may mighty, not many noble
Are called”
I Cor. 1:25-26

“Ye cannot serve God and mammon
And the Pharisees also who were covetous
Heard all these things and they derided him”
Luke 16:13-14

“Lay not up for yourselves treasures upon earth…
But lay up for yourselves treasures in heaven”
Matt 6: 19-20

“For I say unto you that except your righteousness
Shall exceed the righteousness of the scribes
And Pharisees, ye shall in no case enter
Into the kingdom of heaven.”
Matt 5:20

“Take heed that ye do not your alms before men
To be seen of them
Otherwise ye have no reward
Of your Father which is in heaven”
Matt 6:1

“Blessed are the poor in spirit
For theirs is the kingdom of God”
Matt 5:3

In our capitalistic society the rich own most of the land, income, and wealth -upwards of 80 percent. They only want more. Where do the followers of Jesus come down on the issues of justice and fairness in America? Good question. Paul confirms in his day ‘Not many mighty, wise, or noble are called to the kingdom of God’. The salt of the earth people fill the pews in American congregations. Most followers of Jesus are not masters, but servants. Many are called to the kingdom of God and are near the truth. The powerful are certainly attracted to the mercy of the Gospel yet they cannot get to the point of repentance and trust. Our culture allows glutton and mammon to rule our society. St. Peter and the Jerusalem leaders warn about the wearing of gold and the neglect of the poor as the gospel is carried to the Gentiles. The message of Jesus is a powerful political and social herald to the humble. When Jesus gave his first sermon in Nazareth he chose the 61st chapter of Isaiah,

“The Spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings unto the meek…”